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But, further, we find that the saints who had suffered for Christ, during the time that the others were in heaven, are now reunited to their bodies and live, the Lord waiting for the last martyr that He might not leave out one of those who had died for His name. In the east there was the idea of the city of the gods in the skies. But "nations of them which are saved," is a most anomalous expression, and betrays man as the author of it. The wall of Babylon was 300 feet high, and the walls of the porch of Solomon's temple were 180 feet high. His blows on this world come more nationally as on Israel; incomparably more severe, as in possession of greater privileges, is the judgment of corrupt Christendom, or Babylon as it is called here. John 8:31) (MSB), abominable . There is no paradox in the message whatever. By the vastly different state of the wicked. It "shall go into perdition," it is therefore added, "and they that dwell on the earth shall wonder, whose names are not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and shall be present." Thus the language of symbol is as definite as any other. Thus there is a completeness and perfection about it suited to its present character. A man can come by many roads into the kingdom, for "there are as many ways to the stars as there are men to climb them.". ( Rev 8:1011) - CBSC. The day will come when the Lord will be king over all the earth; in that day there will be one Lord ( Zechariah 14:9). Separate Line. Take this quite simply and literally. We have not to learn what the other mystery means; we know well that it is according to God and godliness. I will make your pinnacles of agate, your gates of. When we come to the full application of the prophecy, we must look onward to the latter day. (2.) Hence this certainly must be future. It was but an imperfect view they got even of justification; a far scantier perception, if they could be said to have had any, about Christ's Headship of the church, His priesthood, or almost anything else. Champion of humanity, Most High liberate to set free, vindicating to reconcile the inhabitants without delay, to answer, return and revive. The amethyst is described as being very similar to the jacinth, but more brilliant. Again, it was not the modern sapphire. "And he that sat upon him called Faithful and True, and in righteousness he doth judge and make war." 15. All the sufferers, either in the early persecutions of Revelation 6:1-17, or in the later persecutions (see Revelation 15:1-8) up to Babylon's extinction, were now raised from the dead. You can trust it. They need not fear the future, because God is always in control. He is one of the angels who had the seven bowls filled with the last seven plagues; and the last time we met such an angel he was the bringer of the vision of the destruction of Babylon, the great harlot. And the devil that deceiveth them was cast into the lake of fire and brimstone, where both the beast and the false prophet [are], and they shall be tormented day and night unto the ages of the ages.". And murderers Those who take away the life of man for any cause but the murder of another, and those who hate a brother in their heart. The word for "end" is telos ( G5056) , and does not simply mean end in point of time but the goal. The dream of a new heaven and a new earth was deep in Jewish thought. He came to the world, and avenged His people on the beast and the false prophet with the kings and their armies; and after that the risen saints reign with Him over it a thousand years. Here you may see the reason for saying that the four and twenty elders and the four living creatures are not absolutely the church, because when that symbol applies, and the one of the bride comes forward, we have got others too. He is dwelling with His people. How can it be said that this vile, corrupt, idolatrous system of the last days was guilty of the blood of all martyrs? of men that are dead (Sibylline Oracles 3: 710-723). of the bride, the Lamb's wife. This idea is equally strong between the Testaments. "Behold," it said, "the dwelling-place of God is with men, and he will dwell with them, and they will be his peoples, and God himself shall be with them; and he will wipe away every tear from their eyes, and death will be no more, nor will there be any grief or crying, nor will there be any more pain, for the first things have gone.". Observe another very important fact. We find, accordingly, the four and twenty elders and four living creatures here brought before us for the last time. Verse Only. Then the word is, "Award her even as she awarded you, and double unto her double according to her works: in the cup which she mixed, mix to her double. "I will make him the first-born, the highest of the kings of the earth" ( Psalms 89:27). The elders do show us the heavenly heads of priesthood (embracing, as I believe, the Old Testament saints and those of the New); i.e., they are not limited to the church, Christ's body. Annotated Bible by A.C. Gaebelein. "Called" is most evidently inapplicable, because calling supposes that the person is brought out of one condition and raised into another and a better one. John takes his picture of the man with the measuring rod from Ezekiel 40:3. We must face difficulties; we must bow to the word; we must seek to learn through all. But the church consists of souls called out from the earth, and is not of the world: consequently to the church the time is always at hand. It is an evident contrast with the state supposed in the wheat-and-tare field of Christendom which is found at the end of the age. Surely this stands for the continuity of the Church. In the coming of the Lord all include His coming to the habitable earth. Why then is the book of life mentioned? Let others speculate, if they will: I am persuaded that he who essays to conceive the details is merely striving to draw a bow beyond the power of man. God attests now to the truth of what He is declaring. Again John is thinking in terms of the prophetic pictures of the re-created Jerusalem. In her own course, and in the matters of her portion, the church does not know time at all. And the Spirit and the bride say, Come: and let him that heareth say, Come: and let him that is athirst come: let him that will take the water of life freely." Web[ 1] Let not your heart be troubled: ye believe in God, believe also in me. Here is a picture of all nations coming to God and of all kings bringing him their gifts. The angel implies nothing of the sort. The fact is, in the very best authorities it does not exist at all. This verse declares it, and there is no other interpretation that can stand even a moment's fair discussion. Here is seen the holy city coming down out of heaven from God, which is declared to be the bride, the Lamb's wife, in the plainest contrast with the great harlot. There is no lack of precision, but the very reverse. I am not raising any question about the ten. 7. Man alone is to blame who has misapplied it. Thus nothing can be simpler or more beautiful than the way in which this verse sums up the Revelation as a whole. Indeed it must be so, because, as we read in the end of the last chapter, there the lost were cast. WebRevelation 21:8 Lexicon: "But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part 2. The presence of God with his people in heaven will not be interrupted as it is on earth, but he will dwell with them continually. And because it is really just so good, that it is hard for us to conceive it so the Lord puts this special little "write these things because these sayings are faithful and true." The woman the strange woman sets forth corruption, human nature indulging itself in its own evil desires, irrespective of God's will. "And the ten horns which thou sawest upon the beast." "Come," he said, "and I will show you the Bride, the wife of the Lamb." . Here in this world and amidst the things of time our realisation of the presence of God is spasmodic; but in heaven we will be permanently aware of that presence. It is not therefore his final judgment. And the beast was taken" (taken alive), "and with him the false prophet that wrought signs in his presence, with which he deceived those that received the mark of the beast, and those that worshipped his image." (i) There are twelve gates. (ii) It may well be that the only intention of John is to stress the splendour of the city of God in which even the foundations were stones beyond price. The thousand years of peace and plenty will have given occasion for an ever-growing population, spite of a world thinned by divine judgments which open that era. In one sense it would be an eighth, and in another sense it would be of the seven; the eighth perhaps because of its extraordinary resurrection character, yet one of the seven because it is outwardly old imperialism again. Not the same word as that applied to Simon and Bar-jesus in the Acts, but cognate with that used above, Revelation 9:21, and rendered witchcrafts in Galatians 5:20. For who knows not the horrors of Mariolatry? 207-209. Verse Revelation 21:8. Reference-Verse. There are three gates on each of the four sides of the city of God. "These have one mind, and give their own power and authority to the beast," or their imperial leader. "The nations shall walk in the light of it," Any one of spiritual judgment can see that it should not be "nations of them which are saved." WebThe book ends with a vision of faithful souls in the next life rejoicing around the throne of God. What John meant to symbolize by this arrangement other than the catholicity of the Church we do not know. (by implication) faithless -- fearful. Some things which seem vastly important are seen to be unimportant when seen in the light of God. Hence. "The woman" is the more general symbol designating her as the great imperial city; "the harlot" is her corrupt religious character, embracing papal Rome, but not ending with Popery as it is. Revelation 21:8 (KJV): But the fearful ,and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have We have seen her connection with the beast; but there is a conflict coming. (1) THE NEW JERUSALEM ( Revelation 21:2 ). In fact, we may say, all nations will be desolated by judgments of one kind or another; but for all this the world proceeding for a thousand years with every outward blessing, and the most admirable government administered by the blessed Lord Himself, will issue in the teeming and prosperous races of mankind. What is condemned is the cowardice which denies Christ for safety's sake. There never has been a like experience. Take notice of this (which confirms the application just now contended for), that when John saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus, he wondered with great wonder. The Testaments of the Twelve Patriarchs is full of this universal hope. This is the witness of Paul: "If any one is in Christ, he is a new creation" ( 2 Corinthians 5:17). It is to Jesus. The north is the cold land with a certain chill in it. The Gentiles will come to God from the ends of the earth, confessing and repenting of the previous errors of their ways ( Jeremiah 16:19-21). The living creatures are, from Revelation 5:1-14 coupled with the elders, as we find them in the beginning of Revelation 19:1-21. H. B. Swete points out that it is wrong to take this literally; the lifting up stands for the elevation of spirit in which a man sees the visions and hears the words which are sent to him by God. And whoremongers Adulterers, fornicators, whores, prostitutes, and rakes of every description. The, nature of the case exempts of course the saints of the millennium;* and this very simply, because they are never said to die at all. A mighty angel takes a stone and says, when he cast it into the sea, "Thus with violence shall be thrown down Babylon the great city, and shall be found no more at all." The liars are those who were guilty of untruth and of the silence which is also a lie. And he said: "Write, for these are words that are trustworthy and true." And whoremongers; all unclean persons, that indulge themselves in impure lusts, in fornication, adultery, and all lewdness; as the clergy of the church of Rome, who being forbidden to marry, and being under a vow of celibacy, and making great pretensions to chastity and singular holiness, give up themselves to all lasciviousness, to work all uncleanness with greediness. It was the same with the Jews. At the same time we are not at liberty to eliminate such a feature out of the description. It is a description, not of Babylon's relation to the beast, but of the city's fall, with certain dirges put into the mouth of the different classes that groan because of her extinction here below. Try to put them together and they will fight each other. All this gives us a true and just view of the various parties that have a share in the resurrection. This disposes of many a web of comments; for we find at once what is perfectly simple, what any child of God who believes this to be the word of God must own. The fearful denote those who had not firmness boldly to maintain their professed principles, or who were afraid to avow themselves as the friends of God in a wicked world. What makes it the more notable is this, that the rod of iron is promised to us not the sword. There is therefore much to be said for the ]Protestant application of the chapter as compared with the Praetorist theory of pagan Rome. It is true that we find sayings like: "God created the Gentiles to be fuel for the fires of hell." III. For the first time God himself speaks; he is the God who is able to make all things new. At the end of the millennium the righteous and the wicked form two distinct arrays, though even then there would appear to be a line drawn between the surrounding camp, and the beloved city Jerusalem on earth, where the Jews were. Had he really penetrated under the surface, and seen that beneath the fair guise of Christendom the woman was, of all things under the sun, the most corrupt and hateful to God, it would not be so much to be surprised at. Here I am obliged to say that our authorized version, and not merely it, but our common Greek Testaments, are altogether wrong. We may and ought to take God's promise as present payment; if he has said that he makes all things new, it is done. , . WebThis like Revelation 21:1 might still be part of a prefatory announcement of what is narrated in detail Revelation 21:9 sqq. That is, Babylon is viewed in this chapter not so much in her mysterious and religious form, giving currency to every kind of confusion of truth and error, of good and evil, intoxicating, corrupting, and seducing, as all can see, through her wickedly religious influence; but she is viewed here as the most conspicuous aider and abettor of the world in its luxuries and delights and the pride of life, of what men call "civilization." If so, they are there in the quality not of the bride, but of those invited to the marriage of the Lamb; but I do not think them the Apocalyptic saints for the simple reason that, as shown in the next chapter, the Apocalyptic saints are not raised from the dead yet. It is easy to see that the new Jerusalem was a constant dream; and that John lovingly collected the differing visions--the precious stones, the streets and buildings of gold, the ever-open gates, the light of God making unnecessary the light of the sun and the moon, the coming of the nations and the bringing of their gifts--into his own. The word used for "light" is phoster ( G5458) . Now we find the symbol of the bride brought before us, and the elders and the living creatures disappear.

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