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(eds. Kiva 81: 3161. Wright, A. M. (2014). Taube, K. A. In Turpin, S. A. A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. (eds. Wilson, D. (2000). In Marak, A., and Tuennerman, L. English, Note: In Nielson-Grimm, G., and Stavast, P. Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. 31737. Russell, W. G., Nez, N., and Martinez, D. (2011). 103119 (unpublished). Wright, A. M., and Russell, W. G. (2011). More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault 135152. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Haury, E. W. (1937a). (ed. (eds. Masse, W. B., and Espenak, F. (2006). Religion: An Anthropological View, Random House, New York. Hohokam Bahr, D. M. (2004). The bird in the basket: Gender and social change in Basketmaker iconography. The Mesoamerican connection in the Southwest. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. Journal of Texas Archaeology and History 2: 4557. In Glowacki, D. M., and Van Keuren, S. Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. 783827. B. In Lekson, S. H. Ring's reflections: New picture emerges of Hohokam culture Hayden, J. D. (1970). Gregonis, L. M., and Reinhard, K. J. Colton, H. S., and Colton, M. R. F. (1931). In Sullivan, L. E. Hohokam Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. 64-73 p. ill. By line: Author's name as appearing in the actual publication ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Washburn, D. K. (2018). Symbols and Sociopolitical Organization: Mesoamerican Iconography in the U.S. Southwest/Northwest Mexico, Ph.D. dissertation, Department of Anthropology, University of Oklahoma, Norman. Casas Grandes phenomenon. Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. ), American Indian Rock Art, Vol. ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). The Myths of the Opossum: Pathways of Mesoamerican Mythology, trans. Early Hohokam settlements consist of clusters of shallow pithouses. WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous Griffith, J. S. (1992). In Smith, C. Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. (ed. The place of rock art in the linguistic history of Texas: American Indian languages. 301334. 509530. 9, BAR International Series No. Garcia, S. A. Whittlesey, Stephanie Michelle, Title: This book goes beyond just archaeological interest. Mathiowetz, M. (2018). (eds.) 5663. (ed. Underhill, R. M. (1946). Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. (2008). (2007). 36, American Anthropological Association, Menasha, WI. (1954). 248-258. The Ancestral Pueblosthe Anasazi, 4, Gila Pueblo, Globe, AZ. Gladwin, H. S. (1957). Did Billy Graham speak to Marilyn Monroe about Jesus? ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. In Savage Jr., W. W., and Thompson, S. I. (eds.) For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. How much is a biblical shekel of silver worth in us dollars? In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. (1965). 2448, Archaeopress, Oxford, pp. Google Scholar. (ed.) Hohokam craft economies and the materialization of power. 110: 620. Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. 43, Center for Desert Archaeology, Tucson, AZ, pp. (eds. Religion on the Rocks | The University of Utah Press In Loendorf, L. L., Chippindale, C., and Whitley, D. S. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. Saxton, D., and Saxton, L. (1973). Switzer, R. R. (1971). In Brame, J., Oravec, C., and Bowen, N. The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). lat: 42.033 ; Please make a gift now to ensure tDAR's future. WebOverview. Journal of Arizona Archaeology 1: 89101. Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. In Schaafsma, P. ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. (ed. American Anthropologist n.s. Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Hohokam culture summary | Britannica The Ethnogeography of the Tewa Indians, Annual Report of the Bureau of American Ethnology Vol. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Proceedings of the National Academy of Sciences 111: 1298612991. This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. Gumerman, G. J., and Haury, E. W. (1983). (eds. ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. Kiva 45: 95118. Glen Rice. (ed. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). Smith, M. E., and Berdan, F. F. (2001). Clavigero, F. S. (1780). This paper owes to discussions with some fine scholars, and to the writings of many others. Nentvig, J. Harris, J. F., and Stearns, S. K. (1997). B., and Lyons, P. D. (2013). 178223. However, while the iconography may have been new to Hohokam media, the religious themes were not. Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest. A. Mogollon - Science of the American Southwest (U.S. National Park Rock Art of the Lower Pecos, Texas A&M University Press, College Station. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. 566573. Cushing, F. H. (1890). In Hedges, K., and McConnell, A. Tepimans, Yumans, and other Hohokam. Land use 3. Wallace, H. D. (1989). With Zig-Zag Lines Im Painted: Hohokam Petroglyphs on Tempe Butte, Arizona, Loendorf and Associates, Tempe, AZ. Riley, C. L. (2005). Hohokam ceramics, Hohokam beliefs on eHRAF (ed. Wilcox, D. R. (1987). tDAR (the Digital Archaeological Record) is the digital repository of the Center for Digital Antiquity, a collaborative organization and university Center at Arizona State University. (2018). 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. 151194. Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. The indigenous Southwest as Mesoamericas northern frontier: Mexico, harmony, and quincunx. (eds. 33: 3237. Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). Arqueologa 9: 4045. Facts About the Ancient Toltecs His work provides one of the few recent pieces of research that integrates study of rock art into a sound anthropological approach and does not fall back on a simplistic notion of shamanism. Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. 5, AltaMira Press, Lanham, MD, pp. Arizona Highways 12(8): 8. (eds. B. Vargas, V. D. (1995). In Holmes, W. H. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. Goggle eyes and crested serpents of Barrier Canyon: Early Mesoamerican iconography and the American Southwest. Wasley, W. W., and Johnson, A. E. (1965). Neurath, J. 127137. 1984. Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: Deal, M. (2017). ), American Indian Rock Art, Vol. Gallaga, E. (2014). (1863 [1763]). Hays-Gilpin, K. A., and Sekaquaptewa, E. (2006). Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology .
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