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I would not for all the metal, nor for ore. That under earth is buried or lies above, Have anything except that I were thy wife, and also thy love. In voluntary poverty chose to live his life. Christ wants us to claim our nobility from him. Both of their lower purse (scrotum) and of their strongbox. 1201 Poverte ful ofte, whan a man is lowe, Poverty very often, when a man is low, 1202 Maketh his God and eek hymself to knowe. The Wife of Bath Such as pearls, nor with gold, nor rich cloth." she said, "my tale is not begun. 531 She knew myn herte, and eek my privetee, She knew my heart, and also my secrets, 532 Bet than oure parisshe preest, so moot I thee! Because she drank wine, if I had been his wife. 30 Eek wel I woot, he seyde myn housbonde Also I know well, he said my husband 31 Sholde lete fader and mooder and take to me. That dares say `nay' of what I shall teach thee. 477 The flour is goon; ther is namoore to telle; The flour is gone; there is no more to tell; 478 The bren, as I best kan, now moste I selle; The bran, as I best can, now I must sell; 479 But yet to be right myrie wol I fonde. And, certainly, I did you never wrong yet; Why behave you thus with me this first night? Of that same barrel that I shall open. hast thou slain me, false thief?' There shall you see clearly that it is no doubt. amble, or trotte, or pees, or go sit doun! As well in this as in other things more. But I say not that every person is required. 1059 I woot right wel that swich was my biheste. Witness on Midas -- will you hear the tale? -- Until they are wedded -- old doddering scoundrel! 142 I nyl envye no virginitee. 77 But this word is nat taken of every wight, But this word does not apply to every person, 78 But ther as God lust gyve it of his myght. And commanded our husbands to love us well. With each of them, so well things went for him in his lifetime. What dost thou at my neighbor's house? It is touching to think that, in creating 564 I seye that in the feeldes walked we, I say that in the fields we walked, 565 Til trewely we hadde swich daliance, Until truly we had such flirtation, 566 This clerk and I, that of my purveiance This clerk and I, that for my provision for the future 567 I spak to hym and seyde hym how that he, I spoke to him and said to him how he, 568 If I were wydwe, sholde wedde me. 26 Men may devyne and glosen, up and doun, Men may conjecture and interpret in every way, 27 But wel I woot, expres, withoute lye, But well I know, expressly, without lie, 28 God bad us for to wexe and multiplye; God commanded us to grow fruitful and multiply; 29 That gentil text kan I wel understonde. I said. Of licensed beggars and other holy friars. Thou spoil our fun in this manner. To get their love, yes, when she has none. Enjoy yourself; I will not believe any gossip. Where he commands and strictly forbids that. For sheer malignancy, he thought the tale sweet; Fie! When he was brought to bed with his wife; Does every knight behave thus with his wife as you do? 44c Diverse scoles maken parfyt clerkes, Differing schools make perfect clerks, 44d And diverse practyk in many sondry werkes And differing practice in many various works 44e Maketh the werkman parfyt sekirly; Makes the workman truly perfect; 44f Of fyve husbondes scoleiyng am I.] His heart bathed in a bath of bliss. 1159 For gentillesse nys but renomee For nobility is nothing but renown 1160 Of thyne auncestres, for hire heigh bountee, Of thy ancestors, for their great goodness, 1161 Which is a strange thyng to thy persone. Shall be an example by which other men shall be corrected.' In many a way, how painfully I tortured him. 337 Thou seyst also, that if we make us gay Thou sayest also, that if we make ourselves gay 338 With clothyng, and with precious array, With clothing, and with precious adornments, 339 That it is peril of oure chastitee; That it is dangerous to our chastity; 340 And yet -- with sorwe! 1020 Lat us go forth withouten lenger speche." Bath 9 But me was toold, certeyn, nat longe agoon is, But to me it was told, certainly, it is not long ago, 10 That sith that Crist ne wente nevere but onis That since Christ went never but once 11 To weddyng, in the Cane of Galilee, To a wedding, in the Cana of Galilee, 12 That by the same ensample taughte he me That by that same example he taught me 13 That I ne sholde wedded be but ones. 226 Thus shulde ye speke and bere hem wrong on honde, Thus should you speak and accuse them wrongfully, 227 For half so boldely kan ther no man For half so boldly can there no man 228 Swere and lyen, as a womman kan. For which I hope his soul may be in glory. 862 This was the olde opinion, as I rede; This was the old belief, as I read; 863 I speke of manye hundred yeres ago. It will not be amended ever more. 310 It is my good as wel as thyn, pardee! To put up with her pride and her angry moods. We love no man who takes notice or concern about. And takes his leave, and goes forth on his way. On peril of my life (I say), until it dies. Should ever be so foully degraded!" 1187 He that coveiteth is a povre wight, He who covets is a poor person, 1188 For he wolde han that is nat in his myght; For he would have that which is not in his power; 1189 But he that noght hath, ne coveiteth have, But he who has nothing, nor covets to have anything, 1190 Is riche, although ye holde hym but a knave. For I shall tell examples more than ten. 297 And but thou make a feeste on thilke day And unless thou make a feast on that same day 298 That I was born, and make me fressh and gay; That I was born, and make me happy and gay; 299 And but thou do to my norice honour, And unless thou do honor to my nurse, 300 And to my chamberere withinne my bour, And to my chambermaid within my bedchamber, 301 And to my fadres folk and his allyes -- And to my father's folk and his allies -- 302 Thus seistow, olde barel-ful of lyes! For, God knows it, I cruelly scolded them. And takes his old wife, and goes to bed. 379 Lordynges, right thus, as ye have understonde, Gentlemen, right thus, as you have heard, 380 Baar I stifly myne olde housbondes on honde I firmly swore to my old husbands 381 That thus they seyden in hir dronkenesse; That thus they said in their drunkenness; 382 And al was fals, but that I took witnesse And all was false, but I took witness 383 On Janekyn, and on my nece also. To live virtuously and abandon sin. For blood symbolizes gold, as I was taught.' 983 This knyght, of which my tale is specially, This knight, of whom my tale is in particular, 984 Whan that he saugh he myghte nat come therby -- When he saw he might not come to that -- 985 This is to seye, what wommen love moost -- This is to say, what women love most -- 986 Withinne his brest ful sorweful was the goost. 1077 To which thyng shortly answeren I shal: To which thing shortly I shall answer: 1078 I seye ther nas no joye ne feeste at al; I say there was no joy nor feast at all; 1079 Ther nas but hevynesse and muche sorwe. 669 He hadde a book that gladly, nyght and day, He had a book that regularly, night and day, 670 For his desport he wolde rede alway; For his amusement he would always read; 671 He cleped it Valerie and Theofraste, He called it Valerie and Theofrastus, 672 At which book he lough alwey ful faste. The Wife Of Bath In Chaucer's The Canterbury Tales | Bartleby And that right now! With each of them, so well things went for him in his lifetime. Farewell! To her I revealed all my secrets. I do not want him, though thou were dead tomorrow! And he will not do them any harm except dishonor. These old folk know many things," she said. And thus always husbands have sorrow. You act like a man who had lost his wit. 62 Or where comanded he virginitee? This is your greatest desire, though you kill me. 444 Is it for ye wolde have my queynte allone? Read Ovid, and there you may learn it. A gluttonous mouth must have a lecherous tail. As ever was wife, since the world was new. Before the Wife of Bath tells her tale, she offers in a long prologue a condemnation of And that no one can endure the fourth. How meekly looks Willy, our sheep! 609 For certes, I am al Venerien For certainly, I am all influenced by Venus 610 In feelynge, and myn herte is Marcien. 619 Yet have I Martes mark upon my face, Yet have I Mars' mark upon my face, 620 And also in another privee place. 366 Yet prechestow and seyst an hateful wyf Yet thou preachest and sayest a hateful wife 367 Yrekened is for oon of thise meschances. 1133 "Eek every wight woot this as wel as I, "Also every person knows this as well as I, 1134 If gentillesse were planted natureelly If nobility were planted naturally 1135 Unto a certeyn lynage doun the lyne, Unto a certain lineage down the line, 1136 Pryvee and apert thanne wolde they nevere fyne Then in private and in public they would never cease 1137 To doon of gentillesse the faire office; To do the just duties of nobility; 1138 They myghte do no vileynye or vice. You are to blame, by God! -- thou must reinforce thy argument, 341 And seye thise wordes in the Apostles name: And say these words in the Apostle's name: 342 "In habit maad with chastitee and shame "In clothing made with chastity and shame 343 Ye wommen shul apparaille yow," quod he, You women shall apparel yourselves," he said, 344 "And noght in tressed heer and gay perree, "And not in carefully arranged hair and gay precious stones, 345 As perles, ne with gold, ne clothes riche." 794 And he up stirte as dooth a wood leoun, And he leaped up as does a furious lion, 795 And with his fest he smoot me on the heed And with his fist he hit me on the head 796 That in the floor I lay as I were deed. WebThe Wife of Baths Tale, one of the 24 stories in The Canterbury Tales by Geoffrey Chaucer. That necessarily some word must escape her; Until she came there her heart was afire --, "Betray me not, thou water, with thy sound,". 503 Now of my fifthe housbonde wol I telle. Is this the law of king Arthur's house? Thou should say, "Wife, go where you please; Enjoy yourself; I will not believe any gossip. 312 Now by that lord that called is Seint Jame, Now by that lord that is called Saint James, 313 Thou shalt nat bothe, thogh that thou were wood, Thou shalt not both, though thou were crazy with anger, 314 Be maister of my body and of my good; Be master of my body and of my property; 315 That oon thou shalt forgo, maugree thyne yen. Previous section The Wife of Bath's Prologue (continued) Quick Quiz Next section The Pardoner's Introduction, Prologue, and Tale Quick Quiz Catch it whoever can, let's see who runs best. And after this she spoke thus to the knight. 1099 It wol nat been amended nevere mo. Would lead all their life in chastity. said the Friar; 841 "Now, by my feith I shal, er that I go, "Now, by my faith I shall, before I go, 842 Telle of a somonour swich a tale or two Tell of a summoner such a tale or two 843 That alle the folk shal laughen in this place." 231 A wys wyf, if that she kan hir good, A wise wife, if she knows what is good for her, 232 Shal beren hym on honde the cow is wood, Shall deceive him by swearing the bird is crazy, 233 And take witnesse of hir owene mayde, And prove it by taking witness of her own maid 234 Of hir assent. And because he familiarly attends me everywhere. My ascendant was Taurus, and Mars was therein. 808 And yet eftsoones I hitte hym on the cheke, And yet immediately I hit him on the cheek, 809 And seyde, `Theef, thus muchel am I wreke; And said, `Thief, thus much am I avenged; 810 Now wol I dye, I may no lenger speke.' How merrily other folks fare? 115 Telle me also, to what conclusion Tell me also, to what purpose 116 Were membres maad of generacion, Were members of generation made, 117 And of so parfit wys a [wright] ywroght? Wife of Bath (The Canterbury Tales) She That, so that he should always think upon her, Hanged themselves for the malice of their hearts. WebPerhaps the best-known pilgrim in Chaucer's Canterbury Tales is Alisoun, the Wife of Bath. 860 The elf-queene, with hir joly compaignye, The elf-queen, with her jolly company, 861 Daunced ful ofte in many a grene mede. 823 God helpe me so, I was to hym as kynde As God may help me, I was to him as kind 824 As any wyf from Denmark unto Ynde, As any wife from Denmark unto India, 825 And also trewe, and so was he to me. Yet would I rather wed no wife this year!". And made him burn his book immediately right then. 73 Poul dorste nat comanden, atte leeste, In any case, Paul dared not command 74 A thyng of which his maister yaf noon heeste. 1054 Bifore the court thanne preye I thee, sir knyght," Before the court then I pray thee, sir knight," 1055 Quod she, "that thou me take unto thy wyf, Said she, "that thou take me as thy wife, 1056 For wel thou woost that I have kept thy lyf. 1103 So wolde God myn herte wolde breste!" Benedicite! Formed from misogynist sources, she I know you for a true wife, dame Alys." 467 In wommen vinolent is no defence -- In drunken women there is no defense -- 468 This knowen lecchours by experience. Here you may see, though we a time abide. Thus sayest thou, old barrelful of lies! And also I said I dreamed of him all night. But that tale is not worth a rake handle. Is she so fair? As a woman who has been married five times, the Wife of Bath stands in 539 And so I dide ful often, God it woot, And so I did very often, God knows it, 540 That made his face often reed and hoot That made his face often red and hot 541 For verray shame, and blamed hymself for he For true shame, and blamed himself because he 542 Had toold to me so greet a pryvetee. 1057 If I seye fals, sey nay, upon thy fey!" 434 Ye sholde been al pacient and meke, You should be all patient and meek, 435 And han a sweete spiced conscience, And have a sweet tender disposition, 436 Sith ye so preche of Jobes pacience.

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